Henry M. Baird · 7 of 379

CHAPTER I · France the foremost kingdom of Christendom.

The same pursuit of territorial aggrandizement under successive kings extended the domain of the crown, in spite of disaster and temporary losses, until in the sixteenth century France was second to no other country in Europe for power and material resources. United under a single head, and no longer disturbed by the insubordination of the turbulent nobles, lately humbled by the craft of Louis the Eleventh, this kingdom awakened the warm admiration of political judges so shrewd as the diplomatic envoys of the Venetian Republic. "All these provinces," exclaimed one of these agents, in a report made to the Doge and Senate soon after his return, "are so well situated, so liberally provided with river-courses, harbors, and mountain ranges, that it may with safety be asserted that this realm is not only the most noble in Christendom, rivalling in antiquity our own most illustrious commonwealth, but excels all other states in natural advantages and security." Another of the same distinguished school of statesmen, taking a more deliberate survey of the country, gives utterance to the universal estimate of his age, when averring that France is to be regarded as the foremost kingdom of Christendom, whether viewed in respect to its dignity and power, or the rank of the prince who governs it. In proof of the first of these claims he alleges the fact that, whereas England had once been, and Naples was at that moment dependent upon the Church, and Bohemia and Poland sustained similar relations to the Empire, France had always been a sovereign state. "It is also the oldest of European kingdoms, and the first that was converted to Christianity," remarks the same writer; adding, with a touch of patriotic pride, the proviso, "if we except the Pope, who is the universal head of religion, and the State of Venice, which, as it first sprang into existence a Christian commonwealth, has always continued such."