Christian Classics
‹ History of the Rise of the Huguenots CHAPTER I · A munificent patron of art.

Henry M. Baird · 53 of 379

CHAPTER I · A munificent patron of art.

The reign of Francis the First, however, was destined to remove much of the reproach which had been incurred by reason of this singular tardiness in entering the path of improvement. Born of parents possessed of unusual intelligence and yet rarer education, and stimulated by the companionship of an elder sister whose extensive acquirements furnished the theme of countless panegyrics, Francis early conceived the design of making his court illustrious for the generous patronage extended to the disciples of the liberal arts. His own attainments have been overrated, and posterity has too credulously believed all that admiring and interested courtiers chose to invent in his praise. But, if he was himself ignorant of anything beyond the mere rudiments even of Latin, the universal language of science, he possessed at least one signal merit: he was a munificent friend of those whom poverty would otherwise have precluded from cultivating their resplendent abilities. I shall not repeat the familiar names of the eminent painters and sculptors whom he encouraged and enriched, nor give a list of the skilful architects employed in the construction of his magnificent palaces of St. Germain and Fontainebleau, of Chambord and Chenonceaux. Poetry, not less than painting and architecture, witnessed his liberality. Clément Marot, whose name has been regarded as marking the first truly remarkable epoch in the history of this department of French art, was a favorite at the court of Francis and Margaret of Angoulême, and repaid their gifts with unbounded eulogy. The more solid studies of the philosopher and the linguist were fostered with equal care. Vatable, Melchior Wolmar, and other scholars of note were invited to France, to give instruction in Greek and Hebrew. Erasmus himself might have been induced to yield to the king's messages, could he have been able to divest himself of the apprehension of annoyance from the bigoted "Sorbonnists;" while even Melanchthon was, at a later period, on the point of accepting a pressing summons to visit the French court on a mission of .