Henry M. Baird · 158 of 379

CHAPTER VIII · "La Façon de Genève"—the Huguenot service.

The charge of having prayed, or administered the sacrament of Baptism or of the Lord's Supper, or taken part in the celebration of Marriage, "according to the fashion of Geneva," so frequently appears in the documents of the first century after the establishment of the Reformation in France as the chief offence of its early adherents and martyrs, that it is worth while to examine in some detail the model of worship that has exerted so important an influence upon the practice of the Huguenots and their descendants down to the present time.

While discarding the cumbrous ceremonial of the Roman Church, on the ground that it was not only overloaded with superfluous ornament, but too fatally disfigured by irrational, superstitious, or impious observances to be susceptible of correction or adaptation to the wants of their infant congregations, the founders of the reformed churches of the continent did not leave the inexperienced ministers to whose care these congregations were confided altogether without a guide in the conduct of divine worship. Esteeming a written account of the manner in which the public services were customarily performed to be the safest directory for the use of the young or ill-equipped, as well as the surest means of silencing the shameless calumnies of their malignant opponents, they early framed liturgies, not to be imposed as obligatory forms, but rather to serve an important end in securing an orderly conformity in the general arrangement followed in their churches.