T. Austin-Sparks · 1 of 4

The State of the Overcomer

"And she was delivered of a son, a man child, who is to rule all nations with a rod of iron" (Rev. 12:5). "And he that overcometh, and he that keepeth my words unto the end, to him will I give authority over the nations, and he shall rule them with a rod of iron" (Rev. 2:26-27). "And her child was caught up unto God, and unto his throne" (Rev. 12:5). "He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne" (Rev. 3:21). "And they overcame him because of the blood of the Lamb, and because of the word of their testimony and they loved not their life even unto death" (Rev. 12:11).

I have no doubt whatever in my heart, beloved, as to the message which the Lord desires to be given at this time. It is concerning the "overcomer". I am quite sure that there will be very few who will not agree that this is the day in which, of all matters, this is the matter to consider: for, if there is one thing pressing upon us more than another, it is the question of overcoming, overcoming in a day like this.

Let us, at the outset, prepare the way for a close application of things by a few concrete statements concerning the nature of the overcomer, what the overcomer is.

What the Overcomer is - His Position, Vocation and Adversary

We are made well aware in the Word that the overcomer is of considerable significance to the Lord. The seven-fold repetition of that word in the opening chapters of the Revelation makes that perfectly clear. The overcomer only comes into view in a day of decadence and declension. It is important for us to recognize that. It is when things are not as the Lord desires them to be, and has fully provided that they should be, are altogether otherwise in a general way, that the overcomer is brought to our notice. That is always so wherever you find that which answers to the meaning of the overcomer, though the term itself be not mentioned. The name does not matter so very much: it is what is signified that matters, and this you will find scattered right through the Bible from Genesis to Revelation, and it always appears at a time when things have fallen from the Divine standard. Remember that! Therefore the overcomer is set over against, not general evil, not a general state of sin, not a general bad condition, but the failure of God's people in particular. It is when the things of God have fallen to a low ebb and the people of God have lost their Divinely appointed position, that the overcomer is brought into view, or spoken of.

Then, further, the overcomer is the one, or the company, that is standing for that fullest thought of God when that thought has been let go. It is as well for us to know exactly what the overcomer is. There are some ideas about the overcomer which can be immediately dismissed. One of these ideas is that overcomers are a kind of elect of the elect, a spiritual elite chosen in the foreknowledge and counsels of God to occupy a special place. Let us dismiss that idea at once, for it is not true. That would be altogether contrary to God's mind. God's mind is that all His people should occupy the position which the overcomers are represented as occupying, and these only occupy it because the others have failed. So that overcomers are not an elect company out of the elect.

Another thing which we can dismiss at once is that overcomers occupy a different place from all other believers in the matter of grace. Quite a lot of wrong ideas have been made to circle round the overcomers in that connection, and these have discredited the whole matter. One of the ideas is that of reward. This has been given an exaggerated place, and grace has been made to be less in the case of the overcomers than it really is. Now believe me, beloved, of all the people in the history of this world right up to the end, the overcomers will know more than any others the necessity for the absolute grace of God, and will sing most loudly the song of grace in the glory. So often the reaction to this matter has just been this: Oh, when you speak of overcomers coming to a certain position, being rewarded in a special way, you are making a difference between them and all others in the matter of grace, as though they were a favoured people in a sense that is not the favour of grace. But that is not true. Let me repeat what I have said. There is one thing which will lie very, very near to the hearts of all who will become overcomers, and that is the deep, deep, unwavering conviction that, but for the grace and mercy of God, they will never get through, and they will be more conscious of it than any others. Well, let us dismiss these wrong ideas, and get the real meaning of the overcomer.

Now all this means that overcomers are those who have vision regarding God's fullest purpose and thought for His people. They have vision in a day when vision has been very largely lost. They see when others are not seeing. The eyes of their hearts are enlightened. That which God is really after, is a very clear and present thing with them, and one of the features of a time in which the overcomer is brought out, whether it be in the Old Testament or in the New Testament, is that it is in a day when, to use the phrase concerning the times of Samuel's boyhood, "there is no open vision". That is why this further word occurs and recurs in the Revelation alongside of the term "overcomer", namely, "he that hath an ear to hear, let him hear". He that hath an ear! That is but to change the faculty from that of seeing to that of hearing. The same thing is signified. It is perception, a faculty to perceive, a capacity for apprehending. I am not sure that there is not, in the repetition of that phrase, a suggestion that in the churches amongst the Lord's people, there are many whose faculty for hearing what the Spirit saith has become dulled or dead, and the Lord is appealing into the midst of His people to anyone who is not in that state to hear. So that the overcomer is one who has a spiritual faculty for seeing, hearing, grasping, perceiving what the Lord really is after and what His full thought is in a day when it is not so in general amongst the Lord's people.

Then in this introductory word, the final thing is this, that all this that we have said means that the overcomer stands to resist and nullify all the work of the Evil One in relation to the Church. So far as the overcomer is concerned, it means that all the work of the enemy is brought to nought, that the overcomer says, in a representative way, The Church is not overcome! There is that in the Church which denies to Satan a universal triumph, and I think that is what is conveyed or suggested here in the twelfth chapter of the book of the Revelation by the summarizing of Satan in this comprehensive way. First of all, in an inclusive way, he is presented as the great red dragon. That designation is seen to embrace these further terms: "the old serpent", "he that is called the Devil and Satan", "the deceiver of the whole inhabited earth"; and, later, "the accuser of our brethren". Can you find me any more titles for him? Well, here he is summed up. The dragon includes all that. I know the difference in the things represented by these words, but that is not the full meaning of things here. Satan, in the character of the serpent, the old serpent, is the beguiler. We recall the words of the Apostle Paul: "even as Satan beguiled Eve". The beguiler, the deceiver; that is the serpent. If you speak of the serpent, you always mean that which works in an underhand way to get an advantage by misrepresentation, by a lie; beguile by false presentations. The Devil - the maligner, the accuser, Satan - the adversary or hater. You gather that all up in the great red dragon and you have the ideas of ferocity, of cruelty, of strength, of destruction. All that is brought out in this twelfth chapter and the overcomer is up against that; Satan in full force, all that he is in all the forms of his historical activity and expression. The overcomer stands before that, and the issue is with the overcomer.

Now all that, mark you, is focussed primarily and mainly against and upon the Church, and it is as in the Church that the overcomer stands for the Church, to save the Church, to preserve the Church's testimony intact. It is a tremendous spiritual thing that we are up against. This is not a mere presentation of historic things. I know a great deal has been made about this great red dragon with his seven heads and his ten horns, and a good deal of history has been read into that about kingdoms and so on. Well, if you like to take it that way you can, but it is a tremendous spiritual thing that the Church is up against, terrific spiritual force, and all that we have in the first chapters of this book of Revelation, if really understood, emphatically bears that out and shows what Satan is really after in his assault upon the Church. We may see just a little of what his object is as we go on.

Well now, this is what the overcomer is, the position of the overcomer, the vocation of the overcomer, and what the overcomer has to face. All that wants breaking up and bringing nearer home.

Three Aspects of the Overcomer

We can reduce it to a threefold phase. There are three aspects to be considered in connection with the overcomer. Those three aspects are a state, a position and a testimony. The position is the result or the issue of the state. The testimony comes out of the state and the position to which that state brings. Now, that sounds a little technical, I know. If only you could just sit down with that and think about it, you would begin to see there is a tremendous amount gathered up into that. It is against these three things or this threefold thing that Satan is so ferociously, cunningly, mightily set.

1. His State (a) Righteousness which is of Faith