T. Austin-Sparks · 1 of 4

The Relationship Between The Cup and The Fire

Reading: Mark 10:35-39; Matthew 26:27,28,39,42; Luke 22:20; John 18:11; 1 Corinthians 10:16; 11:26.

I came to cast fire upon the earth; and would that it were already kindled! But I have a baptism to be baptized with; and how am I straitened till it be accomplished! (Luke 12:49,50; RSV; KJV).

With the passages that we have read fresh in our minds, I think that we are able to see that this last passage gathers them all into itself, and that what they all bring before us is the relationship between the cup of the Lord and the scattering of the fire in the earth. The Lord joined these two things together, and showed their relationship; indicating that the scattering of the fire in the earth was dependent upon the drinking of the cup. And in so doing, He only indicated and established a law, a law which history has demonstrated and proved - either negatively or positively - so deeply, so mightily. Where there has been no cup there has been no fire: where there has been the cup, there has always been the fire. It is the story of all the persecutions, all the sufferings of the people of God, which have issued in the progress of the Gospel. It is something that we have to recognize very clearly and to accept quite definitely, that, right at the very heart of everything in the purpose of God, there is a cup; and only by the drinking of that cup is any kind of real spiritual progress, enlargement, possible. But, to put that in another way, the drinking of that cup will always issue in spiritual progress or increase or enlargement or deepening. It is always gain.

An Apparent Contradiction

Now here we have to pause to clear up the difficulty that is always present to confuse our minds in this matter, a fundamental conflict or confusion. On the one side, the Christian life ought to be characterized by joy, by peace, by rest, by hope, by life. On the other side, the same Christian life - without any contradiction to that - not only can be, but should be, characterized by suffering. The Lord Jesus mingled those two things in the moment when He took the cup. "He took the cup, and gave thanks" - He gave thanks. There should be, I say, no contradiction between these two things: joy and sorrow mingled; rest and peace and hope in the very presence of suffering, adversity and affliction.

If we do not clear up this matter in our minds we are going to get into difficulty. We are going to argue that the Christian life ought to be one continuous, unbroken song, joyfulness and exuberance, enthusiasm and lightheartedness, with no 'wrong' or sombre elements whatever. If you think like that, you have misread your New Testament! On the other hand, it is possible for us to regard the sufferings and the trials, the difficulties and adversities, as the marks of a kind of holy Christian life, which must exclude anything exuberant and joyful and glad. Some people nurse that kind of complex: they are afraid of joy; they are afraid even of spiritual laughter!

We have to recognize that we are not speaking about natural things now. There is that sublime, that wonderful, that Divine paradox - "sorrowful, yet alway rejoicing" (II Cor. 6:10), in the midst of afflictions and trials; "in manifold trials", Peter says, yet "rejoicing with joy unspeakable and full of glory" (I Pet 1:6-8). Somehow that has got to be recognized, or we shall be in trouble. The true apprehension of the Christian life is not that of frivolity and superficiality. It is something, as we have said, that has a cup right at the heart of it. The true apprehension of the cup is not something morbid, something morose; is not eternal sadness.

The peril of having a contradiction in the back of our minds in this matter is far more real than perhaps we recognize. Suppose we are meeting those who are having a very good time. They are in one of those phases of the Christian life where all is good - it is spring-time, or it is summer-time - there are no clouds in their sky, and they are inclined to 'down' the person who is having a bad time, perhaps passing through some temporary darkness or eclipse, and to feel that there is something wrong with their Christianity. On the other side, if it is we who are having the difficult time, let us be very, very patient with those who are not. Let us reconcile these things and see that they may only represent two aspects of one thing and not be contradictory at all.

The Cup Of The Lord

We all know that the cup of the Lord is central and basic to the life of the Church, and to our lives as Christians. It represents the very centre, the very focal point, both of the Church's life and of the believer's life. That is where the Word of God puts it, that is the place that the Scriptures give to it: it is the gathering centre of the people of God, the foundation of their life individually and collectively. But there is, so to speak, a division in the cup, which we must recognize immediately: that is, there is His side and there is ours. Let us get this cleared up before we go further.

There is the side of the Lord Jesus in that cup, with which we have nothing to do, so far as the drinking of it is concerned. It is uniquely His; it is His alone. It has to do, as we know, with our redemption. It has to do with our sin, it has to do with our judgment under the wrath of God; it has to do with the final outworking of sin and judgment, it has to do with death. And it has to do with the remission of sins: 'This cup is the new covenant in my blood, shed for the remission of sins' (Matt. 26:28; Luke 22:20). It has to do with our justification before God, our setting in the position of the Righteous One; it has to do with our very life - "the eternal life" (1 John 1:2). In all that, you and l have no part, except to receive it by faith. In drinking the cup we do not, of course, work out our redemption, or have any part or place in that great atoning, substitutionary, representative work for us: that is isolated to Him. No one can go that path with the Lord in His sufferings; that is His path. Our sufferings with the Lord are not vicarious as His were.

But then there is our path. We are brought in to share the cup, but our part is in another realm. It is that of sharing His reproach. It is because we are standing with Him for His rights which are being disputed and challenged and terribly fought against in this universe and in this world; it is because the Holy Spirit is doing something in us in relation to the character of the Lord Jesus. You know very well that, no sooner is there the slightest sign of any Christlikeness in an individual, than something seems to be provoked: and antagonism breaks out, which says, in effect, 'You must not be like Christ!' Unseen forces 'take knowledge that we have been with Jesus', and they counsel to put us to death.

It is something, you see, in the spiritual realm which hates this character of Jesus, because its presence is an exposure and a condemnation of sin. Evil hates good and cannot bear its presence - the very presence of good causes misery and suffering. And it is in that, just in being Christlike, that we are involved in His cup. It is because we have taken sides with Him against a great enemy, His age-long, sworn enemy, who, with all his vicious malignity, is determined that the last semblance and trace of this One shall be blotted out, if he can do it! You and I are intended to be present here in this world as a semblance of Christ, and we come under those evil counsels. That is our part. We are partners with Him in His position in this world, and that involves the drinking of His cup, the cup of suffering.