Thomas Aquinas · 359 of 385
Chapter LXX. That it is possible for a man to sin after receiving Sacramental Grace
CHAPTER LXX—That it is possible for a man to sin after receiving
Chapter LXX. That it is possible for a man to sin after receiving Sacramental Grace
385 chapters
PrefaceChapter I. The Function of the Wise ManChapter II. Of the Author’s PurposeChapter III. That the Truths which we confess concerning God fall under two Modes or CategoriesChapter IV. That it is an advantage for the Truths of God, known by Natural Reason, to be proposed to men to be believed on faithChapter V. That it is an advantage for things that cannot he searched out by Reason to be proposed as Tenets of FaithChapter VI. That there is no lightmindedness in assenting to Truths of Faith, although they are above ReasonChapter VII. That the Truth of reason is not contrary to the Truth of Christian FaithChapter VIII. Of the Relation of Human Reason to the first Truth of FaithChapter IX. The Order and Mode of Procedure in this WorkChapter X. Of the Opinion of those who say that the Existence of God cannot he proved, being a Self-evident TruthChapter XI. Rejection of the aforesaid Opinion, and Solution of the aforesaid ReasonsChapter XII. Of the Opinion of those who say that the Existence of God is a Tenet of Faith alone and cannot he demonstratedChapter XIII. Reasons in Proof of the Existence of GodChapter XIV. That in order to a Knowledge of God we must use the Method of Negative DifferentiationChapter XV. That God is EternalChapter XVI. That in God there is no Passive PotentialityChapter XVIII. That in God there is no CompositionChapter XX. That God is IncorporealChapter XXI. That God is His own EssenceChapter XXII. That in God Existence and Essence is the sameChapter XXIII. That in God there is no AccidentChapter XXIV. That the Existence of God cannot he characterised by the addition of any Substantial DifferentiaChapter XXV. That God is not in any GenusChapter XXVI. That God is not the formal or abstract being of all thingsChapter XXVIII. That God is Universal PerfectionChapter XXIX. How Likeness to God may be found in CreaturesChapter XXX. What Names can be predicated of GodChapter XXXI. That the Plurality of divine Names is not inconsistent with the Simplicity of the Divine Being predicated of God and of other BeingsChapter XXXII. That nothing is predicated of God and other beings synonymouslyChapter XXXIII. That it is not at all true that the application of common Predicates to God and to Creatures involves nothing beyond a mere Identity of NameChapter XXXIV. That the things that are said God and Creatures are said analogouslyChapter XXXV. That the several Names predicated of God are not synonymousChapter XXXVI. That the Propositions which our Understanding forms of God are not void of meaningChapter XXXVIII. That God is His own GoodnessChapter XXXIX. That in God there can be no EvilChapter XL. That God is the Good of all GoodChapter XLII. That God is OneChapter XLIII. That God is InfiniteChapter XLIV. That God has UnderstandingChapter XLV. That in God the Understanding is His very EssenceChapter XLVI. That God understands by nothing else than by His own EssenceChapter XLVII. That God perfectly understands HimselfChapter XLVIII. That God primarily and essentially knows Himself aloneChapterChapter L. That God has a particular Knowledge of all thingsChapter LI. Some Discussion of the Question how there is in the Divine Understanding a Multitude of ObjectsChapter LII. Reasons to show how the Multitude of intelligible Ideal Forms has no Existence except in the Divine UnderstandingChapter LIII. How there is in God a Multitude of Objects of UnderstandingChapter LIV. That the Divine Essence, being One, is the proper Likeness and Type of all things IntelligibleChapter LV. That God understands all things at once and togetherChapter LVI. That there is no Habitual Knowledge in GodChapter LVII. That the Knowledge of God is not a Reasoned KnowledgeChapter LVIII. That God does not understand by Combination and Separation of IdeasChapter LIX. That the Truth to be found in Propositions is not excluded from GodChapter LX. That God is TruthChapter LXI. That God is pure TruthChapter LXII. That the Truth of God is the First and Sovereign TruthChapter LXIII. The Arguments of those who wish to withdraw from God the Knowledge of Individual ThingsChapter LXIV. A list of things to be said concerning the Divine KnowledgeChapter LXV. That God Knows Individual ThingsChapter LXVI. That God knows things which are notChapter LXVII. That God knows Individual Contingent EventsChapter LXVIII. That God knows the Motions of the WillChapter LXIX. That God knows infinite thingsChapter LXX. That God knows Base and Mean ThingsChapter LXXI. That God knows Evil ThingsChapter LXXII. That God has a WillChapter LXXIII. That the Will of God is His EssenceChapter LXXIV. That the Object of the Will of God in the First Place is God HimselfChapter LXXV. That God in willing Himself wills also other things besides HimselfChapter LXXVI. That with one and the same Act of the Will God wills Himself and all other BeingsChapter LXXVII. That the Multitude of the Objects of God’s Will is not inconsistent with the Simplicity of His SubstanceChapter LXXVIII. That the Divine Will reaches to the good of Individual ExistencesChapter LXXIX. That God wills things even that as yet are notChapter LXXX. That God of necessity wills His own Being and His own GoodnessChapter LXXXI. That God does not of necessity love other things than HimselfChapter LXXXII. Arguments against the aforesaid Doctrine and Solutions of the sameChapter LXXXIII. That God wills anything else than Himself with an Hypothetical NecessityChapter LXXXIV. That the Will of God is not of things in themselves ImpossibleChapter LXXXV. That the Divine Will does not take away Contingency from thingsChapter LXXXVI. That Reason can be assigned for the Divine WillChapter LXXXVII. That nothing can be a Cause to the Divine WillChapter LXXXVIII. That there is a Free Will in GodChapter LXXXIX. That there are no Passions in GodChapter XC. That there is in God Delight and JoyChapter XCI. That there is Love in God.Chapter XCII. In what sense Virtues can be posited in GodChapter XCIII. That in God there are the Virtues which regulate ActionChapter XCIV. That the Contemplative (Intellectual) Virtues are in GodChapter XCV. That God cannot will EvilChapter XCVI. That God hates nothingChapter XCVII. That God is LivingChapter XCVIII. That God is His own LifeChapter XCIX. That the Life of God is everlastingChapter C. That God is HappyChapter CI. That God Is His own HappinessChapter CII. That the Happiness of God is most perfect, and exceeds all other happinessChapter I. Connexion of what follows with what has gone before.Chapter IV. That the Philosopher and the Theologian view Creatures from Different StandpointsChapter V. Order of Matters to be TreatedChapter VI. That it belongs to God to be to other Beings the Principle of ExistenceChapter VII. That there is in God Active PowerChapter VIII. That God’s Power is His SubstanceChapter IX. That God’s Power is His ActionChapter X. In what manner Power is said to be in GodChapter XI. That something is predicated of God in relation to CreaturesChapter XII. That the Relations, predicated of God in regard to Creatures, are not really in GodChapter XIII. How the aforesaid Relations are predicated of GodChapter XIV. That the Predication of many Relations of God is no prejudice to the Simplicity and Singleness of His BeingChapter XV. That God is to all things the Cause of their beingChapter XVI. That God has brought things into being out of nothingChapter XVII. That Creation is not a Movement nor a ChangeChapter XVIII. Solution of Arguments against CreationChapter XIX. That Creation is not SuccessiveChapter XXI. That it belongs to God alone to createChapter XXII. That God is AlmightyChapter XXIII. That God’s Action in Creation is not of Physical Necessity, but of Free Choice of WillChapter XXIV. That God acts by His WisdomChapter XXV. In what sense some things are said to be Impossible to the AlmightyChapter XXVI. That the Divine Understanding is not limited to certain fixed EffectsChapter XXVIII. That God has not brought things into being in discharge of any Debt of JusticeChapter XXIX. How in the Production of a Creature there may be found a debt of Justice in respect of the necessary Sequence of something posterior upon something priorChapter XXX. How Absolute Necessity may have place in CreationChapter XXXI. That it is not necessary for Creatures to have existed from EternityChapter XXXII, XXXV. Reasons alleged for the Eternity of the World on the part of God, with Answers to the sameChapters XXXIII, XXXVI. Reasons alleged for the Eternity of the World on the part Creatures, with answers to the sameChapter XXXIV, XXXVII. Reasons alleged for the Eternity of the World on the part of the Creative Process itself, with Answers to the sameChapter XXXVIII. Arguments wherewith some try to show that the World is not Eternal, and Solutions of the sameChapter XLI. That the Variety of Creatures does not arise from any Contrariety of Prime AgentsChapter XLIV. That the Variety of Creatures has not arisen from Variety of Merits and DemeritsChapter XLV. The Real Prime Cause of the Variety of Creatures.Chapter XLVI. That it was necessary for the Perfection of the Universe that there should be some Intellectual NaturesChapter XLVII. That Subsistent Intelligences are Voluntary AgentsChapter XLVIII. That Subsistent Intelligences have Free WillChapter XLIX. That Subsistent Intelligence is not CorporealChapter LII. That in Created Subsistent Intelligences there is a Difference between Existence and EssenceChapter LIII. That in Created Subsistent Intelligences there is Actuality and PotentialityChapter LV. That Subsistent Intelligences are ImperishableChapter LVI, LXIX. How a Subsistent Intelligence may be united with a Body, with a Solution of the Arguments alleged to prove that a Subsistent Intelligence cannot be united with a Body as its FormChapter LVII. Plato’s Theory of the Union of the Intellectual Soul with the BodyChapter LVIII. That Vegetative, Sentient, and Intelligent are not in man Three SoulsChapter LIX. That the Potential Intellect of Man is not a Spirit subsisting apart from MatterChapter LX. That Man is not a Member the Human Species by possession of Passive Intellect, but by possession of Potential IntellectChapter LXI. That the aforesaid Tenet is contrary to the Mind of AristotleChapter LXII. Against the Opinion of Alexander concerning the Potential IntellectChapter LXIV. That the Soul is not a HarmonyChapter LXV. That the Soul is not a BodyChapter LXVI. Against those who suppose Intellect and Sense to be the sameChapter LXVII. Against those who maintain that the Potential Intellect is the PhantasyChapter LXVIII. How a Subsistent Intelligence may be the Form of a BodyChapter LXIX. Solution of the Arguments alleged to show that a Subsistent Intelligence cannot be united with a Body as the Form of that BodyChapter LXXIII. That the Potential Intellect is not One and the Same in all MenChapter LXXIV. Of the Opinion of Avicenna, who supposed Intellectual Forms not to be preserved in the Potential IntellectChapter LXXV. Confutation of the Arguments which seem to prove the Unity of the Potential IntellectChapter LXXVI. That the Active Intellect is not a separately Subsisting Intelligence, but a Faculty of the SoulChapter LXXVII. That it is not impossible for the Potential and the Active Intellect to be united in the one Substance of the SoulChapter LXXVIII. That it was not the opinion of Aristotle that the Active Intellect is a separately Subsistent Intelligence, but rather that it is a part of the SoulChapter LXXIX. That the Human Soul does not Perish with the BodyChapter LXXX, LXXXI. Arguments of those who wish to prove that the Human Soul perishes with the Body, with Replies to the sameChapter LXXXII. That the Souls of Dumb Animals are not ImmortalChapter LXXXIII, LXXXIV. Apparent Arguments to show that the Human Soul does not begin with the Body, but has been from Eternity, with Replies to the sameChapter LXXXV. That the Soul is not of the substance of GodChapter LXXXVI. That the Human Soul is not transmitted by GenerationChapter LXXXVII. That the Human Soul is brought into Being by a Creative Act of GodChapter LXXXVIII, LXXXIX. Arguments against the Truth of the Conclusion last drawn, with their SolutionChapter XCI. That there are Subsistent Intelligences not united with BodiesChapter XCIII. That Intelligences subsisting apart are not more than one in the same SpeciesChapter XCIV. That an Intelligence subsisting apart and a Soul are not of one SpeciesChapter XCVI. That Intelligences subsisting apart do not gather their Knowledge from Objects of SenseChapter XCVII. That the Mind of an Intelligence subsisting apart is ever in the act of understandingChapter Chapter XCVIII. How one separately subsisting Intelligence knows anotherChapter XCIX. That Intelligences subsisting apart know Material Things, that is to say, the Species of Things CorporealChapter C. That Intelligences subsisting apart know Individual ThingsChapter CI. Whether to Separately Subsisting Intelligences all Points of their Natural Knowledge are Simultaneously PresentChapter I. Preface to the Book that FollowsChapter II. That every Agent acts to some EndChapter III. That every Agent acts to some GoodChapter IV. That Evil in things is beside the Intention of the AgentChapters V, VI. Arguments against the Truth of the Conclusion last drawn, with Solutions of the SameChapter VII. That Evil is not a Nature or EssenceChapters VIII, IX. Arguments against the aforsesaid Conclusion, with Answers to the sameChapter X. That the Cause of Evil is goodChapter XI. That Evil is founded in some GoodChapter XII. That Evil does not entirely swallow up GoodChapter XIV. That Evil is an Accidental CauseChapter XV. That there is not any Sovereign Evil, acting as the Principle of All EvilsChapter XVI. That the End in View of everything is some GoodChapter XVII. That all Things are ordained to one End, which is GodChapter XVIII. How God is the End of all ThingsBook III. God the End of Creatures · Chapter XIX.Chapter XX. How Things copy the Divine GoodnessChapter XXI. That Things aim at Likeness to God in being Causes of other ThingsChapter XXIV. That all Things seek good, even Things devoid of ConsciousnessChapter XXV. That the End of every Subsistent Intelligence is to understand GodChapter XXVI. That Happiness does not consist in any Act of the WillChapter XXVII. That the Happiness of Man does not consist in Bodily PleasuresChapter XXVIII, XXIX. That Happiness does not consist in Honours nor in Human GloryChapter XXX. That Man’s Happiness does not consist in RichesChapter XXXI. That Happiness does not consist in Worldly PowerChapter XXXII. That Happiness does not consist in the Goods of the BodyChapter XXXIV. That the Final Happiness Man does not consist in Acts of the Moral VirtuesChapter XXXVII. That the Final Happiness of Man consists in the Contemplation of GodChapter XXXVIII. That Human Happiness does not consist in such Knowledge of God as is common to the majority of MankindChapter XXXIX. That Happiness does not consist in the Knowledge of God which is to be had by DemonstrationChapter XL. That Happiness does not consist in the Knowledge of God by FaithChapter XLVI. That the Soul in this life does not understand itself by itselfChapter XLVII. That we cannot in this life see God as He essentially isChapter XLVIII. That the Final Happiness of Man is not in this LifeChapter XLIX. That the Knowledge which Pure Spirits have of God through knowing their own Essence does not carry with it a Vision of the Essence of GodChapter L. That the desire of Pure Intelligences does not rest satisfied in the Natural Knowledge which they have of GodChapter LI. How God is seen as He essentially isChapter LII. That no Created Substance can of its natural power arrive to see God as He essentially isChapter LIII. That a Created Intelligence needs some influx of Divine Light to see God in His EssenceChapter LIV. Arguments against the aforesaid statements, and their SolutionsChapter LV. That the Created Intelligence does not comprehend the Divine SubstanceChapter LVI. That no Created Intelligence in seeing God sees all things that can be seen in HimChapter LVII. That every Intelligence of every grade can be partaker of the vision of GodChapter LVIII. That one may see God more perfectly than anotherChapter LIX. How they who see the Divine Substance see all thingsChapter LX. That they who see God see all things in Him at onceChapter LXI. That by the Sight of God one is Partaker of Life EverlastingChapter LXII. That they who see God will see Him for everChapter LXIII. How in that Final Happiness every Desire of Man is fulfilledChapter LXIV. That God governs things by His ProvidenceChapter LXV. That God preserves things in beingChapter LXVI. That nothing gives Being except in as much as it acts in the Power of GodChapter LXVII. That God is the Cause of Activity in all Active AgentsChapter LVIII. That God is everywhere and in all thingsChapter LVIX. Of the Opinion of those who withdraw from Natural Things their Proper ActionsLXX. How the Same Effect is from God and from a Natural AgentChapter LXXI. That the Divine Providence is not wholly inconsistent with the presence of Evil in CreationChapter LXXII. That Divine Providence is not inconsistent with an element of Contingency in CreationChapter LXXIII. That Divine Providence is not inconsistent with Freedom of the WillChapter LXXIV. That Divine Providence is not inconsistent with Fortune and ChanceChapter LXXV. That the Providence of God is exercised over Individual and Contingent ThingsChapter LXXVI. That the Providence of God watches immediately over all Individual ThingsChapter LXXVII. That the arrangements of Divine Providence are carried into execution by means of Secondary CausesChapter LXXVIII. That Intelligent Creatures are the Medium through which other Creatures are governed by GodChapter LXXXI. Of the Subordination of Men one to anotherChapter LXXXVIII. That other Subsistent Intelligences cannot be direct Causes of our Elections and VolitionsChapter LXXXIX. That the Motion of the Will is caused by God, and not merely by the Power of the WillChapter XC. That Human Choices and Volitions are subject to Divine ProvidenceChapter XCI. How Human Things are reduced to Higher CausesChapter XCII. In what sense one is said to be Fortunate, and how Man is aided by Higher CausesChapter XCIII. Of Fate, whether there be such a thing, and if so, what it isChapter XCIV. Of the Certainty of Divine ProvidenceChapter XCV, XCVI. That the Immutability of Divine Providence does not bar the Utility of PrayerChapter XCVI. That God does not hear all PrayersChapter XCVII. How the Arrangements of Providence follow a PlanChapter XCIX. God can work beyond the Order laid down for Creatures, and produce Effects without Proximate CausesChapter C. That the things which God does beyond the Order of Nature are not contrary to NatureChapter CI. Of MiraclesChapter CII. That God alone works MiraclesChapter CIII. How Separately Subsisting Spirits work certain Wonders, which yet are not true MiraclesChapter CIV. That the Works of Magicians are not due solely to the Influence of the Heavenly SpheresChapter CV. Whence the performances of Magicians derive their EfficacyChapter CVI. That the Subsistent Intelligence, which lends Efficacy to Magical Performances, is not Good in both Categories of BeingChapte CVII. That the Subsistent Intelligence, whose aid is employed in Magic, is not Evil by NatureChapter CIX. That in Spirits there may be Sin, and howChapters CVIII, CX. Arguments seeming to prove that Sin is impossible to Spirits, with Solutions of the sameChapter CXII. That Rational Creatures are governed by Providence for their own sakes, and other Creatures in reference to themChapter CXIII. That the acts of the Rational Creature are guided by God, not merely to the realisation of the Specific Type, but also to the realisation of the IndividualChapter CXIV. That it was necessary for a Law to be given to Man by GodChapter CXV. That the main purpose of the Divine Law is to subordinate Man to GodChapter CXVI. That the End of the Divine Law is the Love of GodChapter CXVIII. That by Divine Law men are obliged to a Right FaithChapter CXIX. That by certain Sensible Rites our mind is directed to GodChapter CXX. That the Worship of Latria is to be paid to God aloneChapter CXXI. That the Divine Law directs man to a Rational Use of Corporeal and Sensible ThingsChapter CXXII. Of the reason for which Simple Fornication is a Sin by Divine Law, and of the Natural Institution of MarriageChapter CXXIII. That Marriage ought to be IndissolubleChapter CXXIV. That Marriage ought to be between one Man and one WomanChapter CXXV. That Marriage ought not to take place between KindredChapter CXXVI. That not all Sexual Intercourse is SinChapter CXXVII. That of no Food is the Use Sinful in itselfChapter CXXVIII. How the Law of God relates a man to his NeighbourChapter CXXIX. That the things commanded by the Divine Law are Right, not only because the Law enacts them, but also according to NatureChapter CXXX. That the Divine Government of Men is after the manner of Paternal GovernmentChapter CXXXI. Of the Counsels that are given in the Divine LawChapters CXXXII, CXXXV. Arguments against Voluntary Poverty, with RepliesChapters CXXXIII, CXXXVI. Of various Modes of Living adopted by the Votaries of Voluntary PovertyChapter CXXXIV. In what the Good of Poverty consistsChapter CXXXVII. Arguments against Perpetual Continence, with RepliesChapter CXXXIX. Against those who find fault with VowsChapter CXL. That neither all Good Works nor all Sins are EqualChapter CXLI. That a Man’s Acts are punished or rewarded by GodChapter CXLII. Of the Difference and Order of PunishmentsChapter CXLIII. That not all Punishments nor all Rewards are EqualChapter CXLIV. Of the Punishment due to Mortal and Venial Sins respectively in regard to the Last EndChapter CXLV. That the Punishment whereby one is deprived of his Last End is InterminableChapter CXLVI. That Sins are punished also by the experience of something PainfulChapter CXLVII. That it is Lawful for judges to inflict PunishmentsChapter CXLVIII. That Man stands in need of Divine Grace for the Gaining of HappinessChapter CXLIX. That the Divine Assistance does not compel a Man to VirtueChapter CL. That Man cannot Merit beforehand the said AssistanceChapter CLI. That the aforesaid Assistance is called ‘Grace,’ and what is the meaning of ‘Grace constituting a State of Grace’Chapter CLII. That the Grace which constitutes the State of Grace causes in us the Love of GodChapter CLIII. That Divine Grace causes in us FaithChapter CLIV. That Divine Grace causes in us a Hope of future BlessednessChapter CLV. Of Graces given gratuitouslyChapter CLVI.That Man needs the Assistance of Divine Grace to persevere in GoodChapter CLVII. That he who falls from Grace by Sin may be recovered again by GraceChapter CLVIII. That Man cannot be delivered from Sin except by GraceChapter CLIX. How Man is delivered from SinChapter CLX. That it is reasonably reckoned a Man’s own Fault if he be not converted to God, although he cannot be converted without GraceChapter CLXI. That a Man already in Mortal Sin cannot avoid more Mortal Sin without GraceChapter CLXII. That some Men God delivers from Sin, and some He leaves in SinChapter CLXIII. That God is Cause of Sin to no ManChapter CLXIV. Of Predestination, Reprobation, and Divine ElectionBook TitleChapter I. PrefaceChapter II. Of Generation, Paternity, and Sonship in GodChapter III. That the Son of God is GodChapters IV, IX. The Opinion of Photinus touching the Son of God, and its rejectionChapter V. Rejection of the Opinion of Sabellius concerning the Son of GodChapter VI. Of the Opinion of Arius concerning the Son of GodChapter VII. Rejection of Arius’s PositionChapter VIII. Explanation of the Texts which Arius used to allege for himselfChapter 12. How the Son of God is called the Wisdom of GodChapter XVII. That the Holy Ghost is true GodChapter XVIII. That the Holy Ghost is a Subsistent PersonChapter XX. Of the Effects which the Scriptures attribute to the Holy Ghost in respect of the whole CreationChapter XXI. Of the Effects attributed to the Holy Ghost in Scripture in the way of Gifts bestowed on the Rational CreatureChapter XXII. Of the Effects attributed to the Holy Ghost in the attraction of the Rational Creature to GodChapter XXIII. Replies to Arguments alleged against the Divinity of the Holy GhostChapter XXIV. That the Holy Ghost proceeds from the SonChapter XXVI. That there are only Three Persons in the Godhead, Father and Son and Holy GhostChapter XXVII. Of the Incarnation of the Word according to the Tradition of Holy ScriptureChapter XXVIII. Of the Error of Photinus concerning the IncarnationChapter XXIX. Of the Error of the Manicheans concerning the IncarnationChapters XXXII, XXXIII. Of the Error of Arius and Apollinaris concerning the Soul of ChristChapter XXXIV. Of the Error of Theodore of Mopsuestia concerning the Union of the Word with ManChapter XXXV. Against the Error of EutychesChapter XXXVI. Of the Error of Macarius of Antioch, who posited one Operation only and one Will only in ChristChapter XXXIX. The Doctrine of Catholic Faith concerning the IncarnationChapter XLI. Some further Elucidation of the IncarnationChapter XL, XLIX. Objections against the Faith of the Incarnation, with RepliesChapter XLIV. That the Human Nature, assumed by the Word, was perfect in Soul and Body in the instant of ConceptionChapter XLV. That Christ was born of a Virgin without prejudice to His true and natural HumanityChapters XLVI, XLVII. That Christ was conceived by the Holy GhostChapter LIV. Of the Incarnation as part of the Fitness of ThingsChapter LV. Points of Reply to Difficulties touching the Economy of the IncarnationChapter L. That Original Sin is transmitted from our First Parent to his PosterityChapter LI, LII. Arguments against Original Sin, with RepliesChapter LVI. Of the Need of SacramentsChapter LVII. Of the Difference between the Sacraments of the Old and of the New LawChapter LVIII. Of the Number of the Sacraments of the New LawChapter LIX. Of BaptismChapter LX. Of ConfirmationChapter LXI. Of the EucharistChapter LXIII. Of the Conversion of Bread into the Body of ChristChapter LXIV. An Answer to Difficulties raised in respect of PlaceChapter LXV. The Difficulty of the Accidents remainingChapter LXVI. What happens when the Sacramental Species pass awayChapter LXVII. Answer to the Difficulty raised in respect of the Breaking of the HostChapter LXVIII. The Explanation of a TextChapter LXIX. Of the kind of Bread and Wine that ought to be used for the Consecration of this SacramentChapter LXX. That it is possible for a man to sin after receiving Sacramental GraceChapter LXXI. That a man who sins after the Grace of the Sacraments may be converted to GraceChapter LXXII. Of the need of the Sacrament of Penance, and of the Parts thereofChapter LXXIII. Of the Sacrament of Extreme UnctionChapter LXXIV. Of the Sacrament of OrderChapter LXXV. Of the Distinction of OrdersChapter LXXVI. Of the Episcopal Dignity, and that therein one Bishop is SupremeChapter LXXVII. That Sacraments can be administered even by Wicked MinistersChapter LXXVIII. Of the Sacrament of MatrimonyChapter LXXIX. That through Christ the Resurrection of our Bodies will take placeChapter LXXXI. Some Points of Reply to Difficulties on the ResurrectionChapter LXXXII. That Men shall rise again ImmortalChapter LXXXIII. hat in the Resurrection there will be no use of Food or Intercourse of the SexesChaptr LXXXIV. That Risen Bodies shall be of the same Nature as beforeChapter LXXXV. That the Bodies of the Risen shall be otherwise organised than beforeChapter LXXXVI. Of the Qualities of Glorified BodiesChapter LXXXVIII. Of Sex and Age in the ResurrectionChapter LXXXIX. Of the quality of Risen Bodies in the LostChapter XC. How Incorporeal Subsistent Spirits suffer from Corporeal Fire, and are befittingly punished with Corporeal PunishmentsChapter XCI. That Souls enter upon Punishment or Reward immediately after their Separation from their BodiesChapter XCII. That the Souls of the Saints after Death have their Will immutably fixed on GoodChapter XCIII. That the Souls of the Wicked after Death have their Will immutably fixed on EvilChapter XCIV. Of the Immutability of the Will of Souls detained in PurgatoryChapter XCV. Of the General Cause of Immutability in all Souls after their Separation from the BodyChapter CXVI. Of the Last JudgementChapter XCVII. Of the State of the World after the JudgementAfterword