Nathan Bangs · 54 of 73
Book II. From the First Conference in 1773 to the First Regular General Conference in 1792. · Chapter 3 · On Perfection
Let us strongly and explicitly exhort all believers to go on to perfection. That we may all speak the same thing, we ask once for all, Shall we defend this perfection, or give it up? We all agree to defend it, meaning thereby (as we did from the beginning) salvation from all sin, by the love of God and man filling our heart. The Papists say, “This cannot be attained till we have been refined by the fire of purgatory.” Some professors say, “Nay, it will be attained as soon as the soul and body part.” Others say, “It may be attained before we die: a moment after is too late.” Is it so or not? we are; all agreed we may be saved from all sin, properly so called, before death, i.e., sinful tempers; but we cannot always speak or think or act, aright, as dwelling in houses of clay. The substance then is settled; but as to the circumstances, is the change gradual or instantaneous? It is both the one and the other. “But should we in preaching insist both on one and the other?" Certainly we should insist on the gradual change; and that earnestly and continually. And are there not reasons why we should insist on the instantaneous change? If there be such a blessed change before death, should we not encourage all believers to expect it? and the rather, because constant experience shows the more earnestly they expect this, the more swiftly and steadily does the gradual work of God go on in their souls; the more careful are they to grow in ; the more zealous of good works, and the more punctual in their attendance on all the of God; (whereas just the contrary effects are observed whenever this expectation ceases.) They are saved by hope, by this hope of a total change, with a gradually increasing salvation. Destroy this hope, and that salvation stands still, or rather decreases daily. Therefore whoever will advance the gradual change in believers, should strongly insist on the instantaneous.