John G. Paton · 18 of 48
Chapter X. Farewell Scenes · Part 2
“Don’t kill them just now! Wait till Missi comes.”
Hearing this, Matthew slipped into the bush and escaped. Abraham’s wife waded into the sea, and they allowed her to get away. Abraham was allowed to go to the Mission House, but he too crept into the bush, and after an anxious waiting they all came back to me in safety. We now gave up all hope of recovering anything from the house.
Towards morning, when Miaki and his men saw that I was not coming back to deliver myself into their hands, they broke up my house and stole all they could carry away. They tore my books, and scattered them about. They took away the type of my printing-press, to be made into bullets for their muskets. For similar uses they melted down the zinc lining of my boxes, and everything else that could be melted. What they could not take away, they destroyed. I lay on the ground all night, concealed in an outhouse of Nowar’s, but it was a sleepless and anxious night, not only to me and my Aneityumese, but also to Nowar and his people.
Next day, the attack was renewed by the three Chiefs on the district of my dear friend Manuman. His people fled; the villages were burned; all who 323came in their way were killed, and all food and property carried away. At night they returned to keep watch over Nowar and me. When darkness was setting in, Miaki sent for me to go and speak with him, but Nowar and the Aneityumese were all so opposed to it that I did not go. Messages were sent to Nowar, threatening to kill him and his people for protecting me, and great excitement prevailed.
Another incident added horror to the memories of this day. A savage from Erromanga, living with Nowar, had gone to the war that day. He got near a village unobserved, climbed into a tree, and remained there watching. After mid-day, Kamkali, a true friend of mine, the Chief of his village, came home wearied from the war, got his blanket, stealthily crept into a quiet place in the bush, rolled himself up, and lay down to sleep; for, according to their custom, the leading warriors in times of conflict seldom sleep in their own houses, and seldom twice in the same place even in the bush, for fear of personal danger. The Erromangan, having watched till he was sound asleep, crept to where he lay, raised his club and smashed in his skull. He told, when he came home, how the blood ran from nose, mouth, and ears, with a gurgling sound in his throat, and after a few convulsive struggles all was over! And the people around Nowar praised him for his deed. Cocoa-nuts were brought for him to drink, and food was presented before him in large quantities, as to one who had done something noble. For safety, he 324was put into the same house where I had to sit, and even Nowar honoured him. I watched for the workings of a natural man’s conscience under the guilt of murder. When left alone, he shook every now and then with agitation, and started round with a terrified gaze. He looked the picture of a man who felt that he had done to his neighbour what he would not have liked another to do to him. I wonder if that consciousness ever dies out, in the lowest and worst, that last voice of God in the soul?
That very night, Nowar declared that I must leave his village before morning, else he and his people would be killed for protecting me. He advised me, as the sea was good, to try for Mr. Mathieson’s Station; but he objected to my taking away any of my property—he would soon follow with it himself! But how to sail? Miaki had stolen my boat, mast, sails, and oars, as also an excellent canoe made for me and paid for by me on Aneityum; and he had threatened to shoot any person that assisted me to launch either the one or the other. The danger, however, was so great that Nowar said,—
“You cannot remain longer in my house! My son will guide you to the large chestnut tree in my plantation in the bush. Climb up into it, and remain there till the moon rises.”
Being entirely at the mercy of such doubtful and vacillating friends, I, though perplexed, felt it best to obey. I climbed into the tree, and was left there alone in the bush. The hours I spent there live all 325before me as if it were but of yesterday. I heard the frequent discharging of muskets, and the yells of the savages. Yet I sat there among the branches, as safe in the arms of Jesus! Never, in all my sorrows, did my Lord draw nearer to me, and speak more soothingly in my soul, than when the moonlight flickered among these chestnut leaves, and the night air played on my throbbing brow, as I told all my heart to Jesus. Alone, yet not alone! If it be to glorify my God, I will not grudge to spend many nights alone in such a tree, to feel again my Saviour’s spiritual presence, to enjoy His consoling fellowship. If thus thrown back upon your own soul, alone, all, all alone, in the midnight, in the bush, in the very embrace of death itself, have you a Friend that will not fail you then?
Gladly would I have lingered there for one night of comparative peace! But, about midnight, Nowar sent his son to call me down from the tree, and to guide me to the shore where he himself was, as it was now time to take to sea in the canoe. Pleading for my Lord’s continuing presence, I had to obey. My life and the lives of my Aneityumese now hung upon a very slender thread, and was almost equally at risk from our friends so-called, and from our enemies. Had I been a stranger to Jesus and to prayer, my reason would have given way, but my comfort and joy sprang up out of these: “I will never leave thee, nor forsake thee; lo, I am with you alway!” Pleading these promises, I followed my guide. We 326reached the beach, just inside the Harbour, at a beautiful white sandy bay on Nowar’s ground, from which our canoe was to start. A good number of the Natives had assembled there to see us off. Arkurat, having got a large roll of calico from me for the loan of his canoe, hid it away, and then refused the canoe, saying that if he had to escape with his family he would require it. He demanded, for the loan of his canoe, an axe, a sail for his canoe, and a pair of blankets. As Karis had the axe and another had the quilt, I gave the quilt to him for a sail, and the axe and blankets for the canoe. In fact, these few relics of our earthly all at Nowar’s were coveted by the savages and endangered our lives, and it was as well to get rid of them altogether. He cruelly proposed a small canoe for two; but I had hired the canoe for five, and insisted upon getting it, as he had been well paid for it. As he only laughed and mocked us, I prepared to start and travel overland to Mr. Mathieson’s Station. He then said,—
“My wrath is over! You may take it and go.”
We launched it, but now he refused to let us go till daylight. He had always been one of my best friends, but now appeared bent on a quarrel, so I had to exercise much patience with him and them. Having launched it, he said I had hired the canoe but not the paddles. I protested,—
“Surely you know we hired the paddles too. What could we do without paddles?”
327But Arkurat lay down and pretended to have fallen asleep, snoring on the sand, and could not be awaked. I appealed to Nowar, who only said—
“That is his conduct, Missi, our conduct!”
I replied, “As he has got the blankets which I saved to keep me from ague and fever, and I have nothing left now but the clothes I have on, surely you will give me paddles.”
Nowar gave me one. Returning to the village, friends gave me one each till I got other three. Now Arkurat started up, and refused to let us go. A Chief and one of his men, who lived on the other side of the island near to where we were going, and who was hired by me to go with us and help in paddling the canoe, drew back also and refused to go. Again I offered to leave the canoe, and walk overland if possible, when Faimungo, the Chief who had refused to go with us, came forward and said,—
“Missi, they are all deceiving you! The sea is so rough, you cannot go by it; and if you should get round the weather point, Miaki has men appointed to shoot you as you pass the Black Rocks, while by land all the paths are guarded by armed men. I tell you the truth, having heard all their talk. Miaki and Karewick say they hate the Worship, and will kill you. They killed your goats, and stole all your property yesterday. Farewell!”
The Teachers, the boy, and I now resolved to enter the canoe and attempt it, as the only gleam of hope left to us. After Faimungo came, the man to whom 328the canoe belonged had withdrawn from us, it having transpired that Miaki would not attack us that night, as other game had attracted his savage eyes. My party of five now embarked in our frail canoe; Abraham first, I next, Matthew after me, the boy at the steering paddle, and Abraham’s wife sitting in the bottom, where she might hold on while it continued to float. For a mile or more we got away nicely under the lee of the island, but when we turned to go south for Mr. Mathieson’s Station, we met the full force of wind and sea, every wave breaking over and almost swamping our canoe. The Native lad at the helm paddle stood up crying,—
“Missi, this is the conduct of the sea! It swallows up all who seek its help.”
I answered, “We do not seek help from it but from Jehovah Jesus.”
Our danger became very great, as the sea broke over and lashed around us. My faithful Aneityumese, overcome with terror, threw down their paddles, and Abraham said,—
“Missi, we are all drowned now! We are food for the sharks. We might as well be eaten by the Tannese as by fishes; but God will give us life with Jesus in heaven!”
I seized the paddle nearest me; I ordered Abraham to seize another within his reach; I enjoined Matthew to bail the canoe for life, and the lad to keep firm in his seat, and I cried,—
“Stand to your post, and let us return! Abraham, 329where is now your faith in Jesus? Remember, He is Ruler on sea as on land. Abraham, pray and ply your paddle! Keep up stroke for stroke with me, as our lives depend on it. Our God can protect us. Matthew, bail with all your might. Don’t look round on the sea and fear. Let us pray to God and ply our paddles, and He will save us yet!”
Dear old Abraham said,—
“Thank you for that, Missi. I will be strong. I pray to God and ply my paddle. God will save us!”
With much labour, and amid deadly perils, we got the canoe turned; and after four hours of a terrible struggle, we succeeded, towards daylight as the tide turned, in again reaching smooth water. With God’s blessing we at last reached the shore, exactly where we had left it five hours ago!
Now drenched and weary, with the skin of our hands sticking to the paddles, we left the canoe on the reef and waded ashore. Many Natives were there, and looked sullen and disappointed at our return. Katasian, the lad who had been with us, instantly fled for his own land; and the Natives reported that he was murdered soon after. Utterly exhausted, I lay down on the sand and instantly fell into a deep sleep. By-and-by I felt some one pulling from under my head the native bag in which I carried my Bible and the Tannese translations—the all that had been saved by me from the wreck! Grasping the bag, I sprang to my feet, and the man ran away. My Teachers had also a hedging knife, 330a useless revolver, and a fowling-piece, the sight of which, though they had been under the salt water for hours, God used to restrain the savages. Calling my Aneityumese near, we now in united prayer and kneeling on the sands committed each other unto the Lord God, being prepared for the last and worst.
As I sat meditating on the issues, Faimungo, the friendly Inland Chief, again appeared to warn us of our danger, now very greatly increased by our being driven back from the sea. All Nowar’s men had fled, and were hid in the bush and in rocks along the shore; while Miaki was holding a meeting not half a mile away, and preparing to fall upon us. Faimungo said,—
“Farewell, Missi, I am going home. I don’t wish to see the work and the murders of this morning.”
He was Nowar’s son-in-law. He had always been truthful and kindly with me. His home was about half-way across the island, on the road that we wanted to go, and under sudden impulse I said,—
“Faimungo, will you let us follow you? Will you show us the path? When the Mission Ship arrives, I will give you three good axes, blankets, knives, fish-hooks, and many things you prize.”
The late hurricanes had so destroyed and altered the paths, that only Natives who knew them well could follow them. He trembled much and said,—
“Missi, you will be killed. Miaki and Karewick will shoot you. I dare not let you follow. I have 331only about twenty men, and your following might endanger us all.”
I urged him to leave at once, and we would follow of our own accord. I would not ask him to protect us; but if he betrayed us and helped the enemy to kill us, I assured him that our God would punish him. If he spared us, he would be rewarded well; and if killed against his wishes, God would not be angry at him. He said,—
“Seven men are with me now, and thirteen are to follow. I will not now send for them. They are with Miaki and Nouka. I will go; but if you follow, you will be killed on the way. You may follow me as far as you can!”
Off he started to Nowar’s, and got a large load of my stolen property, blankets, sheets, etc., which had fallen to his lot. He called his seven men, who had also shared in the plunder, and, to avoid Miaki’s men, they ran away under a large cocoa-nut grove skirting the shore, calling,—
“Be quick! Follow and keep as near to us as you can.”
Though Nowar had got a box of my rice and appropriated many things from the plunder of the Mission House besides the goods entrusted to his care, and got two of my goats killed and cooked for himself and his people, yet now he would not give a particle of food to my starving Aneityumese or myself, but hurried us off, saying,—
“I will eat all your rice and keep all that has been 332left with me in payment for my lame knee and for my people fighting for you!”
My three Aneityumese and I started after Faimungo and his men. We could place no confidence in any of them; but, feeling that we were in the Lord’s hands, it appeared to be our only hope of escaping instant death. We got away unobserved by the enemies. We met several small parties of friends in the Harbour, apparently glad to see us trying to get away. But about four miles on our way, we met a large party of Miaki’s men, all armed, and watching as outposts. Some were for shooting us, but others hesitated. Every musket was, however, raised and levelled at me. Faimungo poised his great spear and said, “No, you shall not kill Missi to-day. He is with me.” Having made this flourish, he strode off after his own men, and my Aneityumese followed, leaving me face to face with a ring of levelled muskets. Sirawia, who was in command of this party, and who once like Nowar had been my friend, said to me, Judas like, “My love to you, Missi.” But he also shouted after Faimungo, “Your conduct is bad in taking the Missi away; leave him to us to be killed!”
I then turned upon him, saying, “Sirawia, I love you all. You must know that I sought only your good. I gave you medicine and food when you and your people were sick and dying under measles; I gave you the very clothing you wear. Am I not your friend? Have we not often drunk tea and eaten 333together in my house? Can you stand there and see your friend shot? If you do, my God will punish you severely.”
He then whispered something to his company which I did not hear; and, though their muskets were still raised, I saw in their eyes that he had restrained them. I therefore began gradually to move backwards, still keeping my eyes fixed on them, till the bush hid them from my view, whereon I turned and ran after my party, and God kept the enemy from following. I would like to think that Sirawia only uttered the cruel words which I heard as a blind to save his own life; for at this time he was joined to Miaki’s party, his own people having risen against him, and had to dissemble his friendly feelings towards me. Poor Sirawia! Well I knew that Miaki would only use him as a tool for selfish interests, and sacrifice him at last. All this showed how dangers grew around our path. Still we trusted in Jehovah Jesus, and pressed on in flight. A second hostile party encountered us, and with great difficulty we also got away from them. Soon thereafter a friendly company crossed our path. We learned from them that the enemies had slaughtered other two of Manuman’s men, and burned several villages with fire. Another party of the enemy encountered us, and were eager for our lives. But this time Faimungo withstood them firmly, his men encircled us, and he said, “I am not afraid now, Missi; I am feeling stronger near my own land!”
334Hurrying still onwards, we came to that village on their high ground called Aneai, i.e., Heaven. The sun was oppressively hot, the path almost unshaded, and our whole party very exhausted, especially Faimungo, carrying his load of stolen goods. So here he sat down on the village dancing ground for a smoke, saying,—
“Missi, I am near my own land now. We can rest with safety.”
In a few minutes, however, he started up, he and his men, in wild excitement. Over a mountain, behind the village and above it, there came the shoutings, and the tramp, tramp of a multitude making rapidly towards us. Faimungo got up and planted his back against a tree. I stood beside him, and the Aneityumese woman and the two men stood near me, while his men seemed prepared to flee. At full speed a large body of the tallest and most powerful men that I had seen on Tanna came rushing on and filled the dancing ground. They were all armed, and flushed with their success in war. A messenger had informed them of our escape, probably from Miaki, and they had crossed the country to intercept us. Faimungo was much afraid, and said,—
“Missi, go on in that path, you and your Aneityumese; and I will follow when I have had a smoke and a talk with these men.”
I replied, “No, I will stand by your side till you go; and if I am killed, it will be by your side. I will not leave you.”
335He implored us to go on, but that I knew would be certain death. They began urging one another to kill us, but I looked round them as calmly as possible, saying, “My Jehovah God will punish you here and hereafter, if you kill me or any of His servants.”
A killing-stone, thrown by one of the savages, grazed poor old Abraham’s cheek, and the dear soul gave such a look at me, and then upwards, as if to say, “Missi, I was nearly away to Jesus.” A club was also raised to follow the blow of the killing-stone, but God baffled the aim. They encircled us in a deadly ring, and one kept urging another to strike the first blow or fire the first shot. My heart rose up to the Lord Jesus; I saw Him watching all the scene. My peace came back to me like a wave from God. I realized that I was immortal till my Master’s work with me was done. The came to me, as if a voice out of Heaven had spoken, that not a musket would be fired to wound us, not a club prevail to strike us, not a spear leave the hand in which it was held vibrating to be thrown, not an arrow leave the bow, or a killing-stone the fingers, without the permission of Jesus Christ, whose is all power in Heaven and on Earth. He rules all Nature, animate and inanimate, and restrains even the savage of the South Seas. In that awful hour I saw His own words, as if carved in letters of fire upon the clouds of Heaven: “Seek, and ye shall find. Whatsoever ye shall ask in My name, that will I do, that 336the Father may be glorified in the Son.” I could understand how Stephen and John saw the glorified Saviour as they gazed up through suffering and persecution to the Heavenly Throne! Yet I never could say that on such occasions I was entirely without fear. Nay, I have felt my reason reeling, my sight coming and going, and my knees smiting together when thus brought close to a violent death, but mostly under the solemn thought of being ushered into Eternity and appearing before God. Still, I was never left without hearing that promise in all its consoling and supporting power coming up through the darkness and the anguish, “Lo, I am with you alway.” And with Paul I could say, even in this dread moment and crisis of being, “I am persuaded that neither death nor life ... nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”
Faimungo and others now urged us to go on in the path. I said, “Faimungo, why are we to leave you? My God heard your promise not to betray me. He knows now what is in your heart and in mine. I will not leave you; and if I am to die, I will die by your side.”
He replied, “Now, I go on before; Missi, keep close to me.”
His men had gone, and I persuaded my Aneityumese to follow them. At last, with a bound, Faimungo started after them. I followed, keeping as near him as I could, pleading with Jesus to protect 337me or to take me home to Glory. The host of armed men also ran along on each side with their weapons ready; but leaving everything to Jesus, I ran on as if they were my escort, or as if I saw them not. If any reader wonders how they were restrained, much more would I, unless I believed that the same Hand that restrained the lions from touching Daniel held back these savages from hurting me! We came to a stream crossing our path. With a bound all my party cleared it, ran up the bank opposite, and disappeared in the bush. “Faint yet pursuing,” I also tried the leap, but I struck the bank and slid back on my hands and knees towards the stream. At this moment I heard a crash above my head amongst the branches of an overhanging tree, and I knew that a killing-stone had been thrown, and that that branch had saved me. Praising my God, I scrambled up on the other side, and followed the track of my party into the bush. The savages gazed after me for a little in silence, but no one crossed the stream; and I saw them separate into two, one portion returning to the village and another pressing inland. With what gratitude did I recognise the Invisible One who brought their counsels to confusion!
I found my party resting in the bush, and amazed to see me escaped alive from men who were thirsting for my blood. Faimungo and his men received me with demonstrations of joy, perhaps feeling a little ashamed of their own cowardice. He now ascended 338the mountain and kept away from the common path to avoid other Native bands. At every village enemies to the Worship were ready to shoot us. But I kept close to our guide, knowing that the fear of shooting him would prevent their shooting at me, as he was the most influential Chief in all that section of the island.
One party said, “Miaki and Karewick said that Missi made the sickness and the hurricanes, and we ought to kill him.”
Faimungo replied, “They lie about Missi! It is our own bad conduct that makes us sick.”
They answered, “We don’t know who makes the sickness; but our fathers have taught us to kill all foreign men.”
Faimungo, clutching club and spear, exclaimed, standing betwixt them and us, “You won’t kill Missi to-day!”
In the flight we passed springs and streamlets, but though parched with sickening thirst, not one of us durst stoop down to drink, as we should have been almost certainly killed in the act. Faimungo now sent his own men home by a near path, and guided us himself till we were close upon the shore. There, sitting down he said,—
“Missi, I have now fulfilled my promise. I am so tired, I am so afraid, I dare not go farther. My love to you all. Now go on quickly! Three of my men will go with you to the next rocks. Go quickly! Farewell.”
These men went on a little, and then said, “Missi, we dare not go! Faimungo is at war with the 339people of the next land. You must keep straight along this path.”
So they turned and ran back to their own village.
To us this district was especially perilous. Many years ago the Aneityumese had joined in a war against the Tannese of this tribe, and the thirst for revenge yet existed in their hearts, handed down from sire to son. Besides, Miaki had incited the people here to murder the Teachers and me if we attempted to escape this way. Most the men were absent on a war expedition, and we saw only three lads and a great number of women and children, who ran off to the bush in terror. In the evening the enraged savages of another district assaulted the people of the shore villages for allowing us to pass, and, though sparing their lives, broke in pieces their weapons of war—a very grievous penalty. In the next district, as we hasted along the shore, two young men came running after us, poising their quivering spears. I took the useless revolver out of my little native basket, and raising it cried,—
“Beware! Lay down your spears at once on the sand, and carry my basket to the next landing at the black rocks.”
They threw their spears on the sand, lifted the bag, and ran on before us to the rocks which formed the march betwixt them and their enemies. Laying it down, they said appealingly, “Missi, let us return to our home!” And how they did run, fearing the pursuit of their foes.
340In the next land we saw none. After that we saw crowds all along, some friendly, others unfriendly, but they let us pass on, and with the blessing of Almighty God we drew near to Mr. Mathieson’s Station in safety. Here a man gave me a cocoa-nut for each of our party, which we greatly required, having tasted nothing all that day, and very little for several days before. We were so weak that only the struggle for life enabled us to keep our feet; yet my poor Aneityumese never complained and never halted, not even the woman. The danger and excitement kept us up in the race for life, and by the blessing of God we were now approaching the Mission House, praising God for His wonderful deliverances.
Hearing of our coming, Mr. Mathieson came running to meet me. They had heard of my leaving my own Station, and they thought I was dead! They were themselves both very weak; their only child had just been laid in the grave, and they were in great grief and in greater peril. We praised the Lord for permitting us to meet; we prayed for support, guidance, and protection; and resolved now, in all events, to stand by each other till the last.