George Müller · 59 of 97

Review of the Year 1842 · Part 7

At last also the sentence has come from the judicial court appointed for that business, with reference to the married brother and sister about whom I wrote to you. Both of them are sentenced to fourteen days imprisonment, and their marriage is declared to be illegal and only concubinage, so that when the imprisonment is over, they will be separated by the police, and sent back to prison, should they still seek to live together as they must do, being married in the sight of God. Further, the brother who lodged them after their marriage, is sentenced to four days imprisonment, because he helped on, as it is said, concubinage. Finally, the husband is sentenced to pay 4/6 of the legal expenses, his wife 1/6 and the other brother 1/6. If here were only the question about money, or suffering imprisonment, we must bear it, and account it an honour, to suffer for Christs sake; but as the sentence is, that this marriage is concubinage, which according to God and to man it is not, and as the liberty of the Wirtemberg subjects allows them to appeal to a higher court, and as brother R. can do all this business, I have with brother R. and some other brethren judged, that in this case, like Paul, we ought to appeal to a higher court, if by any means we may keep the government from committing this grievous sin of unjustly punishing those godly persons. Should this, however, be in vain, we must yield to the power, the brethren must bear the imprisonment, and this dear couple must leave the country.

Our position here as saints was unquestionably known from the beginning by the police, who watch us closely; but nothing was officially done in the matter till very recently, which was occasioned in the following way. The Baptist church here have two or three times a year, or as often as the city director (the head of the police) requires it, to give in the list of names of those who belong to the church, who have been added, and who have been separating themselves or have been excluded. At the close of the year that was now done again, when the considerable number who had left it on my account, were noticed by the city director, who then sent for the teaching elder or president of the Baptist church, who told him all about me, and that I had occasioned this business. This now drew forth an order from the city director to brother R., in which he was requested to state—1. Who had separated themselves with him, (names, station in life, and place of abode)?—2. Whether we meant to form a separate church?—3. Who were the elders?—4. And who at present belonged to our number? This was very briefly replied to by giving the names of those who separated themselves, the additional two names of those who have been added since, that we meant to be in communion with all who love our Lord Jesus, and that this was the reason, why we had separated ourselves from the Baptist church. To this no reply has been sent; nor has any one as yet put the least hinderance to my freely teaching and preaching Jesus Christ, though it is now five months and six days since I have been labouring here.

The Lord is also now beginning to work among the brethren belonging to the Baptist church here, in answer to our and your prayers, and those of many other dear saints in England, Switzerland, &c. Several are beginning to feel that their position is not a right one, but none have yet fully and publicly renounced their errors, which, I trust, will soon be the case. May we continue to pray concerning this matter. Moreover, the prejudices against us are wearing off on the part of some other persons, so that the number who attend our meetings is rather increasing. There seem also several who are somewhat concerned about their souls, and a few children of God belonging to the state church come. Another brother was also added to our number about a fortnight ago, so that we are now two-and-twenty altogether, who break bread. This is a small company certainly, but though it be only like a taper on a candlestick, yet there is some light, however little, and I trust that, with Gods blessing, this light will be more and more bright in Germany, where it is so much needed. The Lord is also blessing my labours among the dear brethren here, so that they grow in knowledge, and, I trust, in grace also; likewise those errors, of which I wrote to you, are giving way, but they are not overcome fully yet, and I shall have a conflict still about them, before I leave: still the Lord has kept us in peace, by giving me wisdom to deal gently with the brethren, remembering the years in which they were built up in error. Help me also with your prayers, that I may find a bookseller to take my book on commission for sale; for I have offered it to three, and they have refused it. One glimpse was enough for one, in seeing that I did not belong to a State Church. Surely I have conflict here step by step; but God helps, and through Him I shall do valiantly in this thing also; nevertheless I beg your prayers.—And now, finally, I entreat you, beloved pilgrims, help me with your prayers, that I may do and suffer all the will of God here gladly, that I may live to His honour while remaining here, that I may be helped in the remainder of my work, that I may not leave a day before, nor stay a day beyond the Lords time, and that the Lord would give us a prosperous journey and voyage in His own time. My dear wife unites with me in love to all the dear brethren and sisters. We often pray for you, and remember by name those who are in particular trial through bereavement, or from other causes. Farewell.

Your affectionate brother and servant in the Lord,

GEORGE MÜLLER

I add a few remarks in connexion with this letter:—

I. The wisdom of our brother R., in being present at the judicial settlement of the money affairs of the sister, who was legally divorced from her husband, may be questioned, on account of the expressions used by the husband. As to myself, knowing the particulars more fully than the reader can, I do not for a moment think that the man thought our brother had any intention of marrying his divorced wife, for all these expressions were evidently only used to insult Dr. R.; but my objection would rather spring from this, that I question whether a christian has any business at all with such concerns. The Lord in a most remarkable way protected Dr. R.; but this by no means proves that he was in his proper place.

II. I also say a few words more about the brother and sister whose marriage was considered illegal. The appeal to the highest court was of no avail, also the final appeal to the King was useless, and about July, 1844, the brother and sister were imprisoned for fourteen days, and the brother, who had taken them in, four days. The Lord was with them, and blessed them much in the prison, as they wrote me. The brethren had free access to them, and once even the greater part of them met in the prison and broke bread together. This exceeding great leniency was granted to them, I think, through the judge who had to investigate their affairs. When their imprisonment was expired, they were ordered to separate, which however they did not do, considering themselves married in the sight of God. For a long time the government only threatened, without separating them by force; at last, however, in March, 1845, after having taken from him his right of citizenship at Stuttgart, and having thus deprived him of the privilege of carrying on his business as a master cabinet-maker, the husband was taken by force from his wife, and escorted by a policeman to his parish, which is about nine miles distant. This was done after the government had suffered them to live together as husband and wife above twenty months, and after they had had a child more than ten months old, which however the Lord took to Himself about a week before the parents were thus separated. This affair has occasioned the loss of the business of this brother; and if an alteration be not shortly made in the laws of the country, with reference to liberty of conscience concerning marriage, (which they hope for, as they mean to appeal to the representatives of the people,) they purpose to emigrate to England.

Though our brother and sister might have acted more wisely, and not have brought the matter to this public act at the church; yet we must keep in mind that their position had been trying, as for more than a twelve-month they had delayed being married, in hope of obtaining permission from the government not to have to go to the State Church; and as no one of the brethren had ever been thus situated; and as they themselves had not much light, yet wished to maintain a good conscience: on these accounts, I say, we cannot but feel for our brother and sister in their trial, and remember them in love.

Were it again to occur, that a brother and sister of the little church at Stuttgart should desire to be united in marriage, and have conscientious objection to be married in the State Church, I gave it as my judgment to the brethren, that they should humbly and meekly make known their intentions to the city director, have their banns called in the Church, pay the fees of the clergyman, etc., and afterwards make known to the whole little Church that they took each other in marriage, signify the same to the city director, and not go to the State Church. If after this they should not be suffered to live together, then to emigrate.

III. After I had been between two and three months at Stuttgart, and the brethren had been instructed in some measure, both at the public meetings and at the Scripture Reading Meetings, about many important truths, I at last began decidedly to go forward at our private meetings, after much prayer, to the exposing of the fearful errors, which they almost all held, in thinking that at last all men would be saved, and even the devils themselves. We had not, however, had more than two or three meetings on this subject, when Dr. R. was shot; and as this occasioned his absence for some time, I thought it better not to go on with the subject; and when he was sufficiently restored, it was wished that we should consider all the passages connected with the Lords supper. As on this point also the brethren needed instruction, I readily yielded the point, judging that I had to show them, by being willing to wait, that I sought not my own gratification, in considering their views about universal salvation. Thus five or six meetings were spent in considering all the portions of the Holy Scriptures which speak about the Lords Supper. But now, this having been finished, I proposed that we should resume considering the Scriptures, with reference to universal salvation, and I found that they had been led into this error, because 1, They did not see the difference between the earthly calling of the Jews, and the heavenly calling of the believers in the Lord Jesus in the present dispensation, and therefore they said, that, because the words "everlasting," etc., are applied to "the possession of the land of Canaan," and the "priesthood of Aaron," that therefore the punishment of the wicked cannot be without end, seeing that the possession of Canaan and the priesthood of Aaron are not without end. My endeavour, therefore, was, to show the brethren the difference between the earthly calling of Israel and our heavenly one, and to prove from Scripture, that whenever, the word "everlasting" is used with reference to things purely not of the earth, but beyond time, it denotes a period without end. 2, They had laid exceeding great stress upon a few passages where, in Luthers translation of the German Bible, the word hell occurs, and where it ought to have been translated either "hades" in some passages, or "grave" in others, and where they saw a deliverance out of hell, and a being brought up out of hell, instead of "out of the grave." 3, They had taken passages out of their connexion.—The mode which I now pursued was, to refer to all the very many passages which they had written down, and to expound them according to the connexion in which they stood, seeking to show the brethren this connexion. In addition to this, I requested them to allow me to speak on those passages without being interrupted, in order that, being able pretty fully to enter upon this subject, there might be free opportunity given to the Holy Ghost to work conviction in their hearts; and, as they were greatly in favour of universal salvation, they might thus be kept from controversy, to which they would have been inclined, without having heard what I had to say from the Word of God against universal salvation; for I had previously given them full opportunity to bring out their own views. After having thus proceeded for several evenings in our private meetings, I saw that the greater part were fully convinced about the errors they had held, and the others had no desire to contradict, though they had perhaps not grace enough to say plainly that they had been in error. Nor did I in the least enforce that any acknowledgment should be made to me. These meetings took place during the last three weeks of my stay at Stuttgart. Thus, by having received grace from the Lord to deal patiently with the brethren, and to wait upon God even for the right time to attack these errors, I was helped to conquer in this thing also.

IV. I add also a few words more with reference to my Narrative, which I published at Stuttgart. When I had proceeded a considerable way in preparing it for the press, I found especial help from God, in being directed through a kind brother, whom I had known eight years before at Stuttgart, to a paper manufacturer, from whom I could buy the paper for 4,000 copies on advantageous terms, and also to a very honourable and promise-keeping printer. The printer engaged to print two sheets a week and kept his word to the end, so that as long as six weeks before my departure, I was able to say that, if the Lord would, I should depart on the 26th of February, and on that very day I was able to depart. Important as it was, for many reasons, that I should return to my service in Bristol when I did, I cannot but see the hand of God in directing me to so honourable a person as the printer was, in whom also, I trust, is somewhat of the fear of God.— It has been often mentioned to me in various places, that brethren in business do not sufficiently attend to the keeping of promises, and I cannot therefore but entreat all who love our Lord Jesus, and who are engaged in a trade or business, to seek for His sake not to make any promises, except they have every reason to believe they shall be able to fulfil them, and therefore carefully to weigh all the circumstances, before making any engagement, lest they should fail in its accomplishment. It is even in these little ordinary affairs of life that we may either bring much honour or dishonour to the Lord; and these are the things which every unbeliever can take notice of. Why should it be so often said, and sometimes with a measure of ground, or even much ground: "Believers are bad servants, bad tradesmen, bad masters?" Surely it ought not to be true that we, who have power with God to obtain by prayer and faith all needful grace, wisdom and shill, should be bad servants, bad tradesmen, bad masters.

When now the Narrative was nearly printed, I had to look out for a bookseller who would undertake the sale of the book on commission. My reason for this was, not the money which might thus be obtained, for truly glad should I have been to have given away all the 4,000 copies at once, had I known of suitable opportunities; but in order that by means of the book-trade the Narrative might be circulated even a thousand miles off or more, where I had no opportunity of reaching. Here now it was again that I met with difficulty, as I had done step by step in the other parts of my service in Germany. Three booksellers refused to undertake the sale of the book. The objection evidently was, that I did not belong to the State Church, and one of them plainly told me so. But by the help of God I was not discouraged. I knew the Lord had sent me to Germany: I knew also that it was His will that I should publish an account of His dealings with me in the German language; for He had so unexpectedly laid this matter upon my heart; He had so remarkably provided the means for it, without my asking any one but Himself for them; He had given me such especial help in preparing the book for the press; He had given me such an abundance of prayer about this part of my service, both many weeks before I left England, and day by day all the months that I had been in Germany. For these reasons it was that I had the fullest assurance that this difficulty also would be overcome. I therefore now began to give myself to prayer with my dear wife concerning this very matter. Day by day we waited upon the Lord for about four weeks, and then I applied to another bookseller, who without any hesitation undertook the sale of the book on commission, so that I retained 2,000 copies for gratuitous distribution, and 2,000 he was to have.

Dear reader, there is no difficulty which may not be overcome. Let us but use the power which we have with God as his children by prayer and faith, and abundant blessings may be drawn down from Him.

V. On my departure from Stuttgart, the number of the brethren who met for the breaking of bread was twenty-five. On the very last Lords day I had the joy of seeing the third elder of the Baptist Church, who had at first thought me so much in error, come among us, and unite with us in the breaking of bread, having for some time had his mind more and more opened to the truth. The day before I departed, not only the brethren and sisters among whom I had laboured took leave of me with many tears, but also nineteen brethren and sisters of the close Baptist Church came to my lodgings, and affectionately bade me farewell, and many with tears. The Lord indeed, in His rich mercy, had so far answered my prayer concerning this my service, that I left a testimony behind in their consciences.

On Feb. 26, 1844, my dear wife and I departed from Stuttgart, and on March 6th, we reached Bristol. Exceedingly as we had longed to return to Bristol, as soon as we could see it to be the Lords will; yet so greatly had our hearts been knit to the dear saints whom we left behind, that it was a sad pleasure to depart, and our only comfort was, that we left them in the hands of the good Shepherd.

I resume now the account about the Orphan-Houses, and other objects of the Scriptural Knowledge Institution.

During all the time of my absence from Bristol, the Lord bountifully supplied our need. For though the money, which I was able to leave behind on my departure, would not have supplied the Orphan-Houses with more than about one-half of what was needed, yet the Lord helped so seasonably, and sent in so many donations, that there was not once, during all this time, the least difficulty with reference to means. There came in for the Orphans, between Aug. 9, 1843, and Mach 6, 1844, about 450l., besides very many articles of clothing, pro visions, books, trinkets, old silver, etc.

On Aug. 11th, 1843, A. B. sent 50l., which, being left to my disposal, was put to the School-Bible-Missionary and Tract Fund. I received information about this donation on the evening of Aug. 22nd, during the first hour after my arrival at Stuttgart. It was a precious earnest, that the Lord would also be mindful of the need of the Institution during my absence from England. Indeed, it cannot be described, how sweet to me just then, under the circumstances in which I found myself, in an especial trial of faith to which the Lord called me in that very hour, as before stated, was this fresh proof of the Lords watchful care over His work in my hands.

Nov. 21, 1843. At a time when all means were exhausted, and when for many reasons large supplies were needed for the School-Bible-Missionary and Tract Fund, whilst I was daily waiting upon the Lord with my dear wife in Germany, bringing the work in Bristol before Him, and beseeching Him also to give us pecuniary means for it, that His enemies might have no cause for triumphing, was sent to me a letter from Bristol, containing another from the East Indies, in which the writer gave me an order for 100l. for the work of the Lord in my hands, giving me at the same time full liberty to use the money as most needed.

A few days after A. B. sent another 50l. for the work of the Lord in my hands. By these two donations, both of which I put entirely to the funds for these objects, we were not only helped to meet all present demands, but were richly supplied.—Thus, at so great a distance from the work, we were yet able by our prayers effectually to serve the Institution!—Truly, it is precious in this way to hang upon God! It brings its abundant reward with it! Every donation, thus received, so manifestly comes out of the hands of the Lord Himself.

Dear Reader, just look once more upon this circumstance! Hundreds of miles we were from Bristol, and by our bowing our knees before our Heavenly Father at Stuttgart, we not only could bring down spiritual blessings upon the work in Bristol, but also temporal means. Thus, simply by prayer, we obtained whilst in Germany, for the work of God in Bristol, within about one week, nearly 200l.; for there came in some other donations for the Orphans also.

On Jan. 6, 1844, there came in 50l. from one who is VERY FAR PROM BEING RICH, of which 10l. was given for the School Fund, and 40l. for the Orphans. The donor is satisfied with food and raiment, labouring cheerfully, and wishing rather to spend than to keep, or lay up treasure on earth.

March 25, 1844. After a comparatively great abundance with regard to the Orphans, for a whole year and seventeen days, during which time we were not once in difficulty as to means, which had not been the case for nearly five years previous to the commencement of this period, we are now again quite poor, there being NOTHING AT ALL left in my hands, after I have paid out this day more than 50l. for rent and salaries. But through the grace of God I am able to trust as heretofore in the Lord, and therefore my heart is in peace.—Evening. I received this afternoon 11s. 2 1/2d., 2s. 7d., by sale of articles came in 1l.19s. 9d., by sale of Reports 3s., and by a donation 2s. 2d.

March 26. This morning my wife and I besought the Lord unitedly for means, and received almost immediately afterwards 5l. from Birmingham, in answer to our prayer.

March 27. I received 8s., and there was anonymously put into the box at Bethesda 2s. 6d. This morning at half-past nine a sister came to me, and brought me a sovereign for the Orphans, saying: "Whilst I was lying this morning at six oclock on my bed, I thought, here I am so comfortable, and perhaps the Orphans may be in need, and I resolved to bring you this." The donation came most seasonably and as the fruit of our prayer.—I received also 1l., the profit of the sale of ladies bags.

March 30. Saturday. There is 6l. 19s. 9d. in hands This will be at least enough till Monday morning.—There came in this morning 1l. 1s. by a donation, before the money was sent off to the Orphan-Houses, so that I had 8l. 0s. 9d. to send, which will be enough, I suppose, till Tuesday morning.

April 1. There came in since the day before yesterday 1l., which was anonymously put into the box at Salem Chapel, 15s. was given by a young sister as the produce of some work which she had done for the benefit of the Orphans, and I 6s. came in by sale of articles. Having had this 2l. 11s. coming in I was able to meet extraordinary expenses which came upon me today, not having expected that anything beyond the ordinary housekeeping money would have been needed.

April 2. The need of today was 3l. 0s. 6d. Yesterday I had paid away all the money in hand, but in the afternoon came in by sale of articles 2l. 17s. 5d., by the boxes in the Orphan-Houses 5s. 6d., and by needle-work of the Orphans 4s. 3 1/2d.: so that we were able to meet the demands of today.

April 3. Today 1l. 14s. was required. I opened the boxes in my house, in which I found 3s. 1 1/2d. Thus I had 8s. 10d. with what was left yesterday, and the remainder, being 1l. 5s. 2d., one of the labourers was able to give of his own.

April 4. Last evening was given to me 11s, and 10s.; and this morning 5s. came in. Thus we have 1l. 6s., and the need of today is 1l. 7s. One of the labourers was able to add the 1s.

April 5. Yesterday came in by sale of articles 3l., and this morning I received from Clapham 1l. 10s., and through a believer in Bristol 2l. 6s. This afternoon came in still further from a brother in Bath 5l. We have therefore received altogether this day 11l. 14s. from the bountiful hand of our Heavenly Father.

April 6. One of the labourers in the Orphan-Houses gave me still further today 5l., and from Kensington I received 1l. 6s. We are thus again provided for the probable expenses of two or three days.

April 7. Today a sister gave me 2l. for the express purpose of providing a little treat for the dear Orphans, and 15s. 6d. came in besides.

April 8. It has often occurred in our experience, that after we have had to pass for some time through a season of comparative poverty, in which day by day we have had to wait upon the Lord, our Father alters His way of dealing with us, and opens His bountiful hand, by supplying us for several or many days at once. Thus it is now. During the last three days we received more than was required for each of those days, and it was still more abundantly so today; for this afternoon a person, residing at Keynsham, gave me 1l., and this evening a brother gave me 50l. When I received this 50l., we were not in absolute need, but had enough for two or three days; yet I see the kindness of the Lord in sending this donation, as I had been repeatedly of late praying for means, and as we are thus enabled to do things which are not absolutely needful just now, though desirable, and as we have thus the continued proof of his willingness to send means.

April 14. From the end of Nov. 1843, till about the middle of March, 1844, there was always as much in hand as was needed for the School-Bible-and Tract Fund; for besides the help, which we received through the two donations of 50l. and 100l., a number of smaller donations came in after. But now for some weeks past all means were again gone, and on the last three Saturdays all the usual remuneration could not be given to all the teachers in the Day-Schools. In addition to this, the greater part of the common sort of Bibles and Testaments, for circulation among the poor and for Schools was gone. I had also often prayed for means to assist Missionary brethren. Under these circumstances I received this morning from A. B., who has been already repeatedly referred to, as having been used by the Lord to help us in our need, the sum of 50l.

May 4. Besides the 50l. which was given on April 8th, for the Orphans, and the money we had in hand before the 50l. was given, there has come in since then 36l. 2s. 8d.; but today, Saturday, we have again only 5l. 6s. 6 1/2d. left, which, however, is enough for today, and a few shillings will be left for the beginning of next week.