T. Austin-Sparks · 1 of 5

The Entrance, the Anteroom and the Beginning

We are going to make a beginning with some meditations in relation to what I have called rather awkwardly "The Workshop of God" or "Vessels Meet for the Master's Use". The words, as you know, are taken from 2 Tim. 2:20,21.

"Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honour, and some unto dishonour. If a man therefore purge himself from these (vessels unto dishonour), he shall be a vessel unto honour, sanctified, meet for the master's use, prepared unto every good work."

In the Bible God is represented as working upon material, and believers are said to be that material. We will therefore put this into an imaginary form. Imagine God having a workshop, and as we approach God's workshop, we shall find that there are certain words written on the door.

"Called according to His purpose" (Rom. 8:28).

"The purpose of Him who works all things after the counsel of His will" (Eph. 1:11).

"We are His workmanship, created in Christ Jesus for good works, which God afore prepared" (Eph. 2:10).

Those three things meet us as we approach the workshop of God.

They resolve themselves into God's purpose; God's calling according to His purpose; God's work unto the realisation of His purpose.

Now I hope you are very clear as to what is on the door, that you recognise what it is all about, and what this workshop means.

We go inside, and inside the door we shall find a little room, which, if it were a doctor's place, would be the consulting room, but here, being a workshop, it is the place where the great Divine Workman, the Lord, meets those who are to be His workmanship in order to have an understanding with them. Before He can begin His work upon them, He must have an understanding with them on certain matters. Now you must follow this very closely, it is very important. If we miss this, we are going to be in trouble very soon when the work begins. There must be a basic understanding with us by the Lord before He can really get on with His work.

God's Method of Working

Firstly, He will say to us: "I want you to understand that the work is not going to be pleasant to your natural life. In here, when I get to work, you will not find it always easy. Indeed, you will, in your own flesh, find it often very difficult indeed. You will even often feel like running away, getting out of this workshop, taking yourself out of My hands, and saying, 'I have had enough of that, I cannot stand any more of it.' Understand that that will be so from time to time. If you will settle that, and if you will accept that before we begin, we will be able to get on very much better, so that when those times come and you feel bad about it, you will remember that I told you and at the beginning we had that understanding."

You know quite well that that is only one way of putting other things that we have in the New Testament. The Lord Jesus warned those who were His would-be disciples that they were really in for trouble and difficulty if they came with Him. The Lord is very faithful at the outset and must have this understanding, because He knows that He will not be able to get on unless it has been accepted from the beginning.

Then He will say, "You do understand, do you not, the necessity for this work, the necessity for all that is going to take place? You understand that human nature and human life is all in disorder, all wrong, it is all mixed up, and some very drastic work upon human life is a necessity. It is very necessary for Me to do things that are not going to be pleasant if we together are going through to the realisation of that great purpose. You see, because human life, human nature, is so twisted and mixed up and so other than I meant it to be, there will always be an element of correction in My dealings with you; there will always be an element of reproof, putting right. Are you prepared to be put right? If you are always going to be right and putting Me in the wrong, we shall not get on very far. If you are from time to time going to think that I do not know what I am doing, that I am wrong, I am not doing the right thing, or I am not doing it in the right way, which means that you know better than I do, then I shall have to stop, we shall not be able to go on. Do you understand and do you accept that?"

It is a very serious talk He is having with us in His little ante-room before He starts work. If we get these things settled at the beginning, a lot of trouble will be saved later on.

God Deals With Us As Accepted Ones

But then He will say another thing to us, a tremendously important and helpful thing. When He has said, "I want you to understand how necessary it is for Me to correct the wrong, to reprove, but there is another thing that will always make it very difficult for Me to go on, and that is for you to give too much place to the ideas of condemnation, judgment and disapproval. While recognising the need for correction and reproof, if you exaggerate that or make too much of that, you will make it exceedingly difficult for Me; again I shall find it necessary to stop." He will say some things must be settled before we start and one is that you are a forgiven person, "I am not dealing with you now as with the world. I am dealing with you as a child of God, and as a child of God you are a forgiven person. Remember that My forgiveness has gone through all tenses, past, present and future, and it has gone into all realms of conscious and unconscious sin. I know a great deal about your sin and sinfulness, and I have not only forgiven you for what you know to be wrong; I have forgiven you all that is true about you that is wrong that I know, and you do not." You know the Old Testament provision in the sacrifices was for unconscious sin as well as known sin. If he shall sin unconsciously, unwillingly, unintentionally, there is a provision. The cross takes sin in its entirety and you must understand that you are forgiven, "Just as far as My forgiveness goes, you are a forgiven sinner, and therefore you must not continually raise this question when I am dealing with you in a hard way saying, 'It is because of my sin.' You bring that up and the machine stops. We shall have to keep everything in suspense until you have got on the ground of 'no condemnation'. Moreover, you are accepted. You came in through that door 'called according to His purpose'. You are coming in as a called one, you heard the call, you responded to the call, you came, you are accepted. If you constantly raise a question about your acceptance, the work is hindered. No, you are accepted! Further, you must understand that inside here it is all grace. It is under grace, not the condemnation of law, not judgment, inside here it is all grace, I am doing everything on the basis of grace. Do you understand that? That is favour without your meriting it. Settle that and we will get on. You are going to have bad times, but remember grace is governing. And then do understand that all that I am going to do with you, although it will often seem altogether to the contrary, is going to be constructive. I am working on the constructive basis. I am not out to annihilate you, to destroy you, or to bring you to nothingness. I am out to make a glorious thing of you and everything is governed by a constructiveness of intention."

The interview stops there. Well, what about it? He will say to us, "Are you clear on all that, do you consent to all that, do you accept all that? Is that settled?" We say, "Yes, Lord, by grace we will seek to keep there about it all". "Very well," He says, "now we can get to work".

God's Starting-Point

And we come next to God's starting-point, which includes all that we have said, for all His work with us and in us is in a phrase used by the apostle Paul about himself: "a man in Christ" (2 Cor. 12:2). We are supposed, at this point, to be in Christ. That means two things. Christ is our sphere and God is doing everything with us as centred in Christ, not apart from Christ. That will settle quite a lot of these other questions. Accepted, yes, but in the Beloved, that is, in Christ (Eph 1:6). Christ becomes to God everything for us, and from God to us. He is our world.

That means also that Christ is God's pattern and we are in Christ as God's pattern to be conformed to Christ. God is doing everything in relation to His Son. Christ is our realm and Christ is our mould.

Now you see first of all, if you and I are in Christ, God is utterly committed to His Son, and everything that He does with us is going to affect His Son, His Son's honour, His Son's glory, His rights of inheritance. That is why we say "for Jesus' sake, for Christ's sake". It is the ground of appeal. Not for our sake, but for His sake, and the Father at once recognises that His Son has a right above all others, a right to His attention, His care, everything is for His Son's sake. We are in Christ. It is very blessed and very important. 'A man in Christ'. So that what God does with him He is not only doing with him, He is doing to His Son. The Father does not need to be kept right, of course, or righteous, but if He did need to be, Christ would keep Him right because He has merited, He has paid the price for everything, not for Himself, but for us.

Then the Father is looking on the Son as the well-beloved, the One of perfect satisfaction, and if we are in Christ He is going to make us Christ-like, conform us to His image, so that at last He will be as satisfied with us as He is with His Son. We are in Christ. That is God's starting-point. Christ is our sphere and Christ is God's pattern to which He is working. And that means three things: we are positioned, we are given a position in Christ, we are provided for in Christ. Everything required for this work to be perfected, through all the difficulties and all the suffering, is provided for in Christ. We touch that again in another way presently. Positioned, provided for, conformed to Christ.

The Material upon which God Works

Now we turn to the material that God takes up and upon which He is going to work. One great word comes in at that point where the material is concerned, and that word is redemption or redeemed. It is material that is redeemed. That means, of course, that it has been lost, it has been worthless, it has been out of the way of Divine purpose. It has been altogether in another realm and of another kind, going in another direction, and from all that it has been redeemed.